Today is 12 of October. In the Midwest, where I went to elementary school, this is known as Columbus Day. Later, as I gained a bit more worldly perspective I came to call it Indigenous People’s Day or Genocide Day under my breath. A few days ago, I got upset when my mother, who is a second grade teacher, mentioned she had Columbus Day off—partly because it is still institutionalized and partly because she called it Columbus Day without a hint of critique. But I’ll cut her some slack. When I’m in central Illinois she usually lets me come talk to her class about colonization. And the amazing thing is, when you explain that colonization was simply a bunch of Europeans who wanted to take the resources on another continent and felt it was necessary to murder, enslave, rape, and destroy the residents of that place in the process, even 8 year olds are pretty quick to realize that this is not something to be celebrated.
I arrived at the Preuniversitario where it was held around noon and was immediately asked where I’m from. I felt a little defensive and said that Raquel had invited me and hoped it would be ok if I could just stand in the back and watch. And then I realized the woman had asked me because all of the other audience members had pin on badges that announced what country they are from. Chile and Peru dominated the group of 50, but there were a few small nametag-sized Bolivian, Ecuadorian, and Colombian flags pinned to shirts as well. Unfortunately there were no United States pins on hand, but they were happy to have me. The chairs were all full, so I stood along the back and watched a slide projection on the front wall. There were pictures of Alto Hospicio and various local groups interspersed with graphical slogans such as “12 de octubre, 2013: 521 años de resistencia” [521 years of resistance] and “Por la dignidad de los pueblos americanos, 12 de octubre nada que celebrar” [For the dignity of american peoples, 12 October is nothing to celebrate].
I arrived at the Preuniversitario where it was held around noon and was immediately asked where I’m from. I felt a little defensive and said that Raquel had invited me and hoped it would be ok if I could just stand in the back and watch. And then I realized the woman had asked me because all of the other audience members had pin on badges that announced what country they are from. Chile and Peru dominated the group of 50, but there were a few small nametag-sized Bolivian, Ecuadorian, and Colombian flags pinned to shirts as well. Unfortunately there were no United States pins on hand, but they were happy to have me. The chairs were all full, so I stood along the back and watched a slide projection on the front wall. There were pictures of Alto Hospicio and various local groups interspersed with graphical slogans such as “12 de octubre, 2013: 521 años de resistencia” [521 years of resistance] and “Por la dignidad de los pueblos americanos, 12 de octubre nada que celebrar” [For the dignity of american peoples, 12 October is nothing to celebrate].
The program began with a Chilean Cueca dance performed by two pairs adolescent boys and girls. Then the Ecuadorian woman who had greeted me earlier performed a pop song from her country. Representatives from the Colombian and Ecuadorian immigrant associations in Iquique spoke. An Afro-Peruvian woman sang two more songs, and several community figures and political candidates spoke briefly. Scattered throughout all of these various performances were discourses about the unity of the Americas against Europeans and Gringos (“that’s me!” I thought…). The Peruvian singer shouted several times over the boombox that accompanied her “America Latina es una sola!”
As the last local leader was speaking, Raquel came and stood next to me at the back. She asked if I could stay for the reception afterwards because she’d like to introduce me to a few people. I accepted and met several of the people she works with at the Preuniversitario along with being coerced into eating plenty of bocadillos, ceviche, and grilled shrimp.
As the reception was ending, Raquel’s friend Juan called everyone to the back room to take a photo. I lingered in the front room, but he singled me out saying “You too, Nell. You’re from the Americas. We need our representative from the United States present.” So I followed the crowd to the back, where we rearranged ourselves a number of times against a backdrop of handpainted paper flags, and finally got a decent shot (well, you can be the judge).
As the last local leader was speaking, Raquel came and stood next to me at the back. She asked if I could stay for the reception afterwards because she’d like to introduce me to a few people. I accepted and met several of the people she works with at the Preuniversitario along with being coerced into eating plenty of bocadillos, ceviche, and grilled shrimp.
As the reception was ending, Raquel’s friend Juan called everyone to the back room to take a photo. I lingered in the front room, but he singled me out saying “You too, Nell. You’re from the Americas. We need our representative from the United States present.” So I followed the crowd to the back, where we rearranged ourselves a number of times against a backdrop of handpainted paper flags, and finally got a decent shot (well, you can be the judge).
There is certainly some multicultural pride here in Alto Hospicio, at least when it comes to public presentation. And the mix of anti-colonial and multi-cultural discourses was interesting, but not surprising given what I’ve seen here so far. But what I find most interesting is the memorialization that occurs through such events. Though the focus is on celebration and community, it is framed by this discourse of resistance to colonization and a memorialization of a past that continues to influence present events. One of the SocNet themes of focus is on the way memorialization occurs through social networks (see Shriram Venkatrama's account from India here). I’ve been keeping my eye out for Facebook pages dedicated to individuals who have died, but perhaps more important are these ways of memorializing political events and figures, not only online but in real life events, and the naming of institutions (more on that in the next post!).
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